How the Murle, Didinga, Buya and Ternet Separated

How the Murle, Didinga, Buya and Ternet Separated

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A long time ago the Murle, Didinga, Buya, Ternet and the Kalenjins of Kenya were one tribe; they spoke the same language and shared the same cultural activities. They are said to have migrated from the Ethiopian highlands along the River Omo.

As they were migrating, they went and left the Kalenjin group in the place where they are currently residing. The Murle and the others continued and settled in a place called Chawa (Didinga called it Kaula) under a very big tree that still lives up to today.

In Chawa/Kaula, to sustain their community the young men usually went hunting, moving in small groups. One day the young men all went hunting and it happened that among all the groups, only one of them got a gazelle; and this gazelle had to serve the entire community.

As the gazelle was prepared and served, each of the members got meat. But when it came to serving the soup, some old and young members of the community were left out and this brought tension and an exchange of bad words. This resulted in a division between those who were left out and those who took the soup.

The tension continued and the group that was left out decided to move away from the one that took all the soup – that was the Didinga.

The other group continued with the migration. Whilst they were moving, some old men became tired and could not move any more, and so the group split again, dividing itself into smaller groups. The first group were the Ternet, then the Langarim, and lastly the Buya. The last group, which is now known as Murle, went on with the migration and settled around the River Kengen and the Maruwo hills.

In this place, the older person that led the group got sick while the elder son was away. The old man sent some people to the elder son, but the son could not avail himself to hear his father’s last words. At last, the old man was about to die so he decided to call the second son.

to receive blessings and inheritance, as well as advice on how to wins battles from his enemies6. He also gave him some instructions on wealth sharing with his brother. He knew that as usual, the elder son would come to collect
the inheritance.
The old man told the second son to share with him the wealth equally but the first son insisted on owning everything, and said that his brother should just ] forget it and enjoy the little he has. Now, among all the cows, there is always a bull that is supposed to be taken by the elder son as part of the systematic way of passing on family leadership or the way of governance at the family level. But in this scenario, the elder son did not turn up to listen to his father’s last words so he did not deserve to own the bull. The father asked the second son to hold on to the bell while his brother should hold the rope that holds the bell around the bull’s neck when they are pulling
the bull.

“The rope will cut and you will have the bell and he will be left with the rope,” the father told him. “When this happens, you must ring the bell and all his cows will turn into buffaloes and his goats will turn into gazelles.”

That same night the father died and soon what he had said proved to be true! As the sons were trying to grab the bull, the rope snapped and the elder brother took the rope and the second took the bell. The boy remembered his father’s instructions and followed carefully what he had been told. The elder son’s cows turned into buffaloes and the goats turned into gazelles.

After all this had happened, the elder son moved towards the hills and mountains of Jebel Boma where he went and cultivated. Meanwhile, the second brother moved to the lower side of Pibor where he went and kept his cattle. This is why we currently have the two sections of Murle: those of Jebel Boma who are practising agriculture to earn their living, and the Murle of Pibor who are currently keeping cattle.

Reflections:

1) Do you think that the truth will always come out/prevail? Does that give you hope or make you afraid?

2) What matters most in this story, truth or power? What should matter most in the world, truth or power?

3) Was murder a reasonable price to pay for a man who only told the truth?

 

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The Story of the Chicken and the Eagle

The Story of the Chicken and the Eagle

The Story of the Chicken and the Eagle

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Once upon a time Chicken and Eagle were good friends. They lived together and shared everything, but both were featherless.

One day they decided to think of flying and they decided that they should sew or stitch feathers on for their wings. Eagle sewed his feathers on and tried flying. He got on well, and everyone was very happy. Chicken did not have a sewing needle and so he decided to borrow from Eagle. Eagle gave it to him and told him to handle it carefully because it was the only remaining needle that he had.

Chicken took the needle and started sewing feathers on to his wings whilst also watching Eagle. Because Chicken was distracted by Eagle, he did not sew his feathers on so well. He tried also to fly. But Chicken couldn’t fly as well as Eagle did, and as he was flying several times, he lost the needle.

I remember telling you to handle it with care and if you have
lost it, I will always be taking your chicks until you bring back my needle.

Eagle came back and requested for his needle. Chicken told him, “Wait my dear, let me look for it because I can’t remember where I have put it.”

Eagle told him, “I remember telling you to handle it with care and if you have lost it, I will always be taking your chicks until you bring back my needle.”

Chicken started looking and searching for the needle everywhere he went, whether he is in the rubbish or eating; but up to date, he is still searching for the needle whilst Eagle is always taking his chicks.

Reflections:
1) Was the punishment Eagle exercised on Chicken fair? Why or why not?
2) What does this story teach us about listening to others? About caring for others’ belongings?

Folktales Collected in Renk

Folktales Collected in Pibor

Folktales Collected in Bentiu

Folktales Collected in UNMISS PoC site, Juba

The Story of Chicken and Elephant

by Na'eesh Mabadh Team | Na'eesh Mabadh Radio Programme

Enjoyed The Story of Chicken and Elephant? Listen to the Na’eesh Mabadh adaptation of this folktale for radio.

Na’eesh Mabadh is a peacebuilding project inspired by South Sudanese folktales.
Learn more about this project on the Na’eesh Mabadh page.


The Road between Heaven and Earth

The Road between Heaven and Earth

The Road between Heaven and Earth

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A long time ago, the Murle said that when the world could talk, people had a link between heaven and earth and could easily travel from earth to heaven using a string that connected the two. If someone wanted to go to heaven, he or she could easily go and return back to earth. And when somebody wanted to come from heaven to visit earth, he or she could come and go back depending on his or her needs.

This string was very good and important for the communication at that time. One day, a woman wanted to go to heaven while carrying her grinding stone. On her way to heaven, she accidentally let the stone fall out of her hands, and the stone fell down cutting the string that was used to reach heaven.

Since then the communication and the travel that existed between heaven and earth came to an end. People could no longer travel from heaven to earth and from earth to heaven. This is why we currently have no connection between heaven and earth.

Reflections:

1) Can you identify similarities between this story and other creation stories?

2) What is the significance of the woman carrying the grinding stone to heaven? Why was it not a man?

 

 Storytelling Session Details 

A Version of a well-known folktale
Community: Murle
 Story Researcher: Docklace Api
 Place: Pibor
 Date: 2015
 

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The Story of Fox and the Animals in the Party

The Story of Fox and the Animals in the Party

The Story of Fox and the Animals in the Party

Listen to the StorytellerRead the story

Once upon a time, Fox organised to kill White-eared Kob
because White-eared Kob killed his mother, and so Fox thought it necessary to take revenge.

Once upon a time, Fox organised to kill White-eared Kob because White-eared Kob killed his mother, and so Fox thought it necessary to take revenge. But he could not do it by himself because White-eared Kob was bigger than him. So instead he had to find another means to kill White-eared Kob.

Fox asked the animals to gather for a special meeting. After all the animals had gathered, he told the gathering that the next day they were going to have a very big traditional dance competition and everyone must participate. All were happy and they went back to their homes to prepare for the competition.

The following morning all the animals came for the competition and everyone was dressed in his or her own traditional mode. Fox was the organizer for the competition and he addressed the gathering at the commencement of the competition. He arranged them all and the first to start was the White-eared Kob and the frog.

There was a point where everyone was to reach in order to qualify as a winner, but in truth the distance was so long that any animal who tried to arrive at that point would either die, or could not even reach the point at all. Fox just did this because his plan was to kill White-eared Kob.

 

In his arrangement he organized many frogs along the line where their colleague was to run and when the competition kicked off each frog was to appear up ahead in front of White-eared Kob as if it were the same frog, all the way to the end until the last one appeared as a winner.

On the way the White-eared Kob was always some distance behind frog. All the other animals were clapping and whistling to see who was to be the first. White-eared Kob tried and tried but finally he fell down unconscious and died. The plan was fulfilled and the frog became the first winner.

Reflections:

1) The story presents revenge as normal and necessary. Is it? Why or why not?
2) How does the setting of the dance competition affect your understanding of Fox’s plans?
2) What alternatives were available to Fox?

Folktales Collected in Renk

Folktales Collected in Pibor

Folktales Collected in Bentiu

Folktales Collected in UNMISS PoC site, Juba

The Story of a Woman who is Rejected by her Husband

The Story of a Woman who is Rejected by her Husband

The Story of a Woman who is Rejected by her Husband

Read this storyListen to Na'eesh Mabadh

Once upon a time, there was a man who had three wives. The man was very rich and could not think of anything else apart from his wealth. The third wife had two children and, since she was the last wife of the man, she was expected to do anything that was necessary in the whole family.

The woman was very busy to the extent that the work became too much for her, and sometimes she decided to dodge. When this happened she was hated by the other ladies and the husband. She was termed to be the lazy woman. The husband decided to deprive her, and even hated her and the children.

One day the man decided to chase her away from the family; the woman took with her all her belongings and the children, and decided to go and look for a place where she could live with her two children in peace. She went and stayed where there was nobody, deep in the forest. She stayed there for some good years until her children grew up.

In the forest there were many wild animals, but from the very first day, every morning she would find a dead animal outside her tukul which the woman built. She did not know exactly who brought the animals, but one day a lion came to her and told her, “Do you know who usually brings to you the meat that you eat with your family?”

“No,” the woman said.

The lion told her, “It is me, Mawu, who feeds you and now I am telling you this as a secret. I will give you all that you need in life and you will be a happy woman”. The lion told her, “Every time you see a dead animal lying on the left-hand side, that is mine; and if you find it lying on the right-hand side, that is yours”.

 

I will give you all you need in life, and you will be a happy woman.

 

The lion continued feeding the woman and her children and one day told the woman, “Today in the evening, you climb a tree and look to the east and if you see the smoke of fire, do not panic, that is me coming with animals.”

The woman did as the lion said and surely she saw the smoke. The second time she climbed the tree she saw the smoke, and the smoke was getting closer and closer. From a distance she saw animals in white and black. She now began to doubt, and wondered to herself ‘What were these strange kinds of animals?

 

To her surprise she realised they were cows and she watched them as they were coming. The cows came and lay down in her compound. The lady quietly gathered some grass and made a fire. The cows did not go anywhere and no one came after her. She prayed to God because God had heard her prayers and had helped her through Lion. She believed that God used the lion to do all these acts of kindness and solve her problem.

After some days, the lady became happy and she told her children, “Now it is time for us to go back to our people,” and they went with their cows.

Back at her husband’s home, the other ladies had rebelled against the husband. They all left to their homes of origin and the man was left alone.

The lady and the children travelled for many days, and as they moved, some young men from their own village saw the cows from the distance. They went back and reported this to the elders and all young men planned to go and loot the cows. But one of the elders told them, “Wait, we should not attack them, the owner might be seeking refuge and we should let them come and stay peacefully.”

The lady came and settled with her children and cows under a very big tree. The elders talked among themselves and finally they sent a group  to go and find out who the newcomers were, and where were they coming from. The group went and from a distance they recognised the woman as a wife of Guzul, the one who disappeared a long time ago. They rushed and greeted her warmly and some of them went back and told the others that the wife of Guzul had come back with very many cows and her children had grown into young men.

Mr. Guzul was called to come and see his wife. Guzul was happy and knelt down before his wife and children and asked the wife to forgive him. He also asked the elders and the whole community to forgive him. The woman forgave him and went with him to their former home. She asked the whereabouts of the others ladies whom the husband loved most and he explained how they had left him. Guzul stayed with his wife and the two children happily and enjoyed the wealth his wife had brought. They became the richest family in the community.

Reflections

1) What does this story teach us about how women should behave?
2) What do you think the woman learns during her time in the wilderness? What do you think her husband learns?

Folktales Collected in Renk

Folktales Collected in Pibor

Folktales Collected in Bentiu

Folktales Collected in UNMISS PoC site, Juba

The Story of a Woman who is Rejected by her Husband

by Na'eesh Mabadh Team | Na'eesh Mabadh Radio Programme

Enjoyed The Story of a Woman who is Rejected by her Husband? Listen to the Na’eesh Mabadh adaptation of this folktale for radio.

Na’eesh Mabadh is a peacebuilding project inspired by South Sudanese folktales.
Learn more about this project on the Na’eesh Mabadh page.